Lecture: Jewish Spirituality in the New Age

This lecture (about 30 min.) surveys and maps the various ways in which New Age and Judaism meet and mix together. The full name of the lecture was: "Jewish Spirituality in the New Age - Emerging Jewish-Israeli Phenomena in the Junction with New Age Culture". It presents ten "types" of these meeting places, accompanied by many examples, while presenting a relevant theoretical background, and discussing the characteristics and trends of this emergent multifaceted space, one of them being the exotization of Judaism process in the New Age realm.

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Lecture: The Exotization of Judaism in the New Age

This lecture (see 30-min. film and a presentation, in Hebrew) took place in a seminar celebrating the publication of an anthology of researches which included my article on the meeting place of Judaism and New Age in Israel, at Ben Gurion University. The lecture focused on the characteristics of Israeli New Age Judaism, especially the exotization of Judaism within those circles.

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Article: The Roadmap of Israeli Judaism(s) in the New Age

This fundamental and encompassing article (about 12000 words, in Hebrew) surveys and maps the various ways in which New Age and Judaism meet and mix together, in Israel. It presents ten "types" of these meeting places, accompanied by many examples, while presenting a relevant theoretical background, and discussing the characteristics and trends of this emergent multifaceted space, one of them being the exotization of Judaism process in the New Age realm.

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Article: Current Jewish Spiritualities in Israel – A New Age

This fundamental article (about 6500 words) - that gained dozens of scientific citations - surveys and maps the junction between New Age and Judaism, in Israel. It presents the scenes of Jewish-New-Agey meeting, with many examples, and it deals with the question, how such a thriving and vibrant space may avoid the research gaze.

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Lecture: Israeli New age and Jewish Praxis

In this research project, we've discerned a new religious identity category emerging in Israel - Spiritual Secularity. The research focuses on the issue of glocalism (globalism + localism) of the New Age movement (global) among Israeli Jews (local). The reseach presents Jewish Israeli New Agers' attitude to Jewish Law (Halakha) and custome, and deals with the tension between alternative spiritual values and Jewish traditional ones, and its various solutions - ranging from indifference to Halakha on the one end, and rejecting New Age on the other. The most interesting attitudes have to do with the processing of Halakha in the spirit of New Age (New Ageization).

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A research Article: “Jew Age – Jewish Praxis in Israeli New Age Discourse”

In this article, I've first coined the category "Jew Age" that interconnects "Jew" and "New Age". What's unique in the Israeli-Jewish New Age, in comparison with the global arena of New Age? It is a society in which the central religion is Judaism, while in the western worls the main religion is Christianity (indeed, it is mainly a "secular" society in both cases, but it's hard to classify a spiritual sector as "secular"...). In order to study this significant difference, and reveal the unique Israel-Jewish coping eith the values of the new and global alternative spirituality, we've focused on a major difference between Judaism and Christianity - the issue of Halakha (law, praxis), the practical execution of commandments. The article presents the glocal (global+local) character of New Age in Israel, and the New-Ageization processes which Judaism and Halakha undergo.

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Lecture: Israeli Government Reports on “cults” – a critical study

A critical study of the struggle revolving "cults" in the Israeli society, through an analysis of formal Israeli reports - lectures on the subject of this research project featured in various forums (in English and Hebrew), and some articles were published in this project's framework.

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Article: Israeli Government Reports on New Religious Movements – ‘Tell me Who your Enemies are…’

The nature of the society's response to new religious movements actually illumonates us on the society itself. For example, in the U.K. and the U.S., the cults were mainly accused of brainwashing; in the U.S., they were also held responsible for the breakdown of the family and various economic crimes; in France, NRMs were portrayed as engaging in political plots and subverting the secular French nationality (Laïcité), which mandates separation between religion and state; in Germany, NRMs were presented as failing to make their national insurance payments and as a danger to democracy; in Japan, they were suspected of harming young people’s chances of succeeding in the workforce. And what about Israel? A study of the reports written by governmental bodies regarding "cults" serves us as to analyse the Israeli society, its major values, processes and transformations.

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Article: “The State of Israel vs. The Cults – The Anti-Cult Discourse and the Israeli Public Discourse in Government Reports”

In the state of Israel, four govenmental reports were written against "cults". What is disturbing in this phenomena? Is it likely that each one of the reports finds different kind of problems with regard to the new religious movements in Israel? What can we understand from this? What can we learn about the Israeli society from those various reports? In this study, we've analysed the wording of the reports (from a discoursive angle), and indicated the similarity as well as the difference between them. The study serves of course a mirror for the Israeli society and processes it undergone in the last decades.

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A research Article: “Secular by the Letter, Religious by the Spirit: The Attitudes of the Israeli New Age to Jewish Law”

This Article (some 10,000 words in Hebrew) identifies a new religious category in Israel - Spiritual Secularity. It presents Jewish Israeli New Agers' attitude to Jewish Law (Halakha) and custome, and deals with the tension between alternative spiritual values and Jewish traditional ones, and its various solutions - ranging from indifference to Halakha on the one end, and rejecting New Age on the other. Nevertheless, the more interesting attitudes have to do with the processing of Halakha in the spirit of New Age (New Ageization). The article was published in Israeli Sociology, the most renowned journal of social sciences in Israel. An article on a similar subject was published in English, and the research was also presented in conferences.

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