Lecture: “Between Meron and Ashkelon: The Comeback of an Old Witch-Hunt Story”

This lecture opens with the Neo-Shamanism in Israel, and presents two modes in which the local alternative spirituality approaches Judaism - positively and negatively. The lecture focuses on the demonstration of a negative connection with Judaism, in an Israeli Neo-Shaman text. The text is an alternative nrrative of a rabbinic legend of a witch hunt conducted by one of the Rabbis in Ashkelon in the days of the Hasmonean Kingdom. The text was analysed in a few publications (one in English) . The lecture took part at a conference in Zefat Academic College.

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An Encyclopedian Entry on Mothering and Spirituality

This short entry featured as one among hundreds of others included in the 3-volume Encyclopedia of Motherhood, edited by Andrea O'Reilly. The entry deals with the connection between mothering and spirituality, to motherly deities (in Kabbalah, Hinduism, and Mother Earth - Gaia), to the spiritual valor of mothering, and the balanced feminine role. It was written and published on the same year in which Marianna Ruah-Midbar became a mother.

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Column: “Oriental” is not Necessarily Authentic

"G-d came from Sinai, and rose from Seir unto them" (Deuteronomy 33:2) This column deals (in Hebrew) with the "easternization of the west" thesis, and its implication to Israeli search for the East. This small piece holds some complex critical moves, and makes some scholarly questions available, along with their relevance to contemporary western, and Israeli, life.

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Article: Judaism is the New Orient – How Experiencing the Far-East Helps Israelis Find Meaning in their Jewish Tradition

The spiritual journeys Israeli-Jews make to the Far East do not merely provide them with experiences and revelations, but also help them reclaim meaning, answer life’s questions, and shape their identity and lifestyle. Surprisingly, some journeys end in embracing Jewish tradition. Why – and how – do secular Israelis, who have never shown any interest in the spiritual matters and aspects of their native tradition, find, following their journey, that Jewish spirituality is relevant to their quest for meaning? This article conducts a critical discussion on the easternization thesis (which claims the West is undergoing a profound paradigmatic transformation), culminating in the conclusion that the East is not Westerners’ and Israelis’ true object of desire, but rather an object upon which they project their Western/Israeli discomfort, passions and images. Judaism, which has been going through an exoticization process within the framework of local New Age – much like the Far East in global spirituality – has been adapting itself to their coveted imagined model. The article (about 8,500 words) is included in an anthology on the subject of "the search for meaning in the Israeli cultual scene", published by Oxford University Press, and edited by Ofra Mayseless and Pninit Russo-Netzer.

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Article: Thank God for India – A Look at Jewish Israelis in Light of the Easternization of the West Thesis

This article examines the special contribution of the journet to the orient to the Jewish identity and relation to religion of Israeli backpackers. It includes the "easternization of the west" thesis and a variety of criticisms on the thesis is surveyed. These criticisms serve in turn to the analysis of processes that the Jewish Israeli identity undergo, following the meeting place with religions in India (and more generally, Far east). Ithaka gave you the marvelous journey. Without her you wouldn't have set out. She has nothing left to give you now. And if you find her poor, Ithaka won’t have fooled you. Wise as you will have become, so full of experience, you’ll have understood by then what these Ithakas mean. (Ending lines of the poem "The City", C. P. Cavafy)

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Lecture: Israeli New age and Jewish Praxis

In this research project, we've discerned a new religious identity category emerging in Israel - Spiritual Secularity. The research focuses on the issue of glocalism (globalism + localism) of the New Age movement (global) among Israeli Jews (local). The reseach presents Jewish Israeli New Agers' attitude to Jewish Law (Halakha) and custome, and deals with the tension between alternative spiritual values and Jewish traditional ones, and its various solutions - ranging from indifference to Halakha on the one end, and rejecting New Age on the other. The most interesting attitudes have to do with the processing of Halakha in the spirit of New Age (New Ageization).

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Lecture: The “Celestial India” of Israeli Jews

Why and what for does the contemporary Jew needs India? How does India help Jews find spiritual meaning in their lives? What helps rehabilitate Israelis' poor relationship with their spiritual/religious Jewish identity? This lecture depicts the special attraction of Jewish Israelis to spiritual journeys in India, and the process they go through following these journeys in their relation to Jewish tradition.

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A research Article: “Jew Age – Jewish Praxis in Israeli New Age Discourse”

In this article, I've first coined the category "Jew Age" that interconnects "Jew" and "New Age". What's unique in the Israeli-Jewish New Age, in comparison with the global arena of New Age? It is a society in which the central religion is Judaism, while in the western worls the main religion is Christianity (indeed, it is mainly a "secular" society in both cases, but it's hard to classify a spiritual sector as "secular"...). In order to study this significant difference, and reveal the unique Israel-Jewish coping eith the values of the new and global alternative spirituality, we've focused on a major difference between Judaism and Christianity - the issue of Halakha (law, praxis), the practical execution of commandments. The article presents the glocal (global+local) character of New Age in Israel, and the New-Ageization processes which Judaism and Halakha undergo.

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