Lecture: The Oriental as a Spiritual Symbol – The Reification of the Liturgical Poem ‘Im Nin’alu in Contemporary Popular Musical Performances

For the west, the oriental is an object to project upon desires and fantasies. This is similar also in the spiritual context: New Age orientalism molds the "orient" (especially India) in its spirit, as an "Other" significant culture. Kabbalah undergoes a similar process, as an "Other" of the west. This lecture presents the meeting between the "Orient" and Kabbalah in a Yemenite (also "oriental") version - through an inquiry of contemporary performances of the liturgical Poem "Im Nin'alu".

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Lecture: Versions of Theme Design Reality Creation in New Age Culture

We create our own reality - this is a major idea in the contemporary cultural discourse. But how? From the Matrix to a magic stick, from positive psychology to mind control technics. Various lectures presented the research on this spiritual (or perhaps actually secularized) theme...

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Article: The Creating-Our-Reality Motif in Contemporary Western Popular Spirituality

One of the most prominent themes in the contemporary spiritual discourse, as well as in the general popular discourse, is that we are those who create our own world. This idea has various versions. For instance, the positive psychology version depicts how thoughts and expextations may create a reality through the change of behaviour; the science fiction version sees us as players in a virtual space that choose and shape their enviroment; the magical version teaches us to cast spells of reality; and more. This research analyses the popular spiritual discourse on the creation of reality, and thereby reviels a few insights on the contemporary cultural tendencies, the cultural contradictions, and the emergence of a new ethic.

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Lecture: What is Hypnosis? A Critical Inquiry in Light of the Scientific Disputes

"There's no finding the border between acting and hypnotizing" - thus is said in an Israeli verdict in the case of White accused in using hypnosis while violating the law. If the Israeli law forbids using hypnosis (except of limited cases), and one doesn't know why actually hypnosis is - how can the law be enforced?! The lecture deals with the juristic and enforcemental problematicalness in Israel, in light of studying the sceintific discourse that has a "hard time" agreeing on the definition of "hypnosis".

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Lecture: Science as Religion – The Scientific Discourse of Hypnosis and Its Correlation with Religious and Spiritual Phenomena

What is "hypnosis"? It seems we all know the answer… but - do we indeed? In this research the sceintific discourse (of hypnosis) becomes an object of critical examination. It appears that the scientific controversy revolvong the simple question of "what hysnosis is" is so fierce, that in fact the answer isn't clear at all. Actually, the spiritual-religious sphere is a "significant other" that influences the formation of the sceintific discourse. The sceintific definitions bear significat implications both on the therapuetic aspect and the public and legal ones. The lecture's title at the conference was: "Science as Religion – A Critical Outlook at the Scientific Discourse of Hypnosis and Its Correlation with Religious and Spiritual Phenomena".

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Lecture: Bio-Medicine and Alternative Medicine – From a Modernistic Paradigm to a Postmodernistic Paradigm

This study compares the conventional bio-medicine's worldview with the one of complementary/alternative medicine, indicating the parallel lines between those worldviews to modernism and postmodernism (respectively). The studt identifies a new and innovative group of therapy, with a logic yet to exist - neiter in the modern nor the traditional world (thus we also present a comparative reference to traditional, pre-modern, therapy). The comparison's focus is the issue of language's role in the therapeutic process. The novel worldview isn't caracteristic to every new or alternative therapy, thus I named this innovative group of therapy methods "the new alternative medicine".

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A research Article: “Jew Age – Jewish Praxis in Israeli New Age Discourse”

In this article, I've first coined the category "Jew Age" that interconnects "Jew" and "New Age". What's unique in the Israeli-Jewish New Age, in comparison with the global arena of New Age? It is a society in which the central religion is Judaism, while in the western worls the main religion is Christianity (indeed, it is mainly a "secular" society in both cases, but it's hard to classify a spiritual sector as "secular"...). In order to study this significant difference, and reveal the unique Israel-Jewish coping eith the values of the new and global alternative spirituality, we've focused on a major difference between Judaism and Christianity - the issue of Halakha (law, praxis), the practical execution of commandments. The article presents the glocal (global+local) character of New Age in Israel, and the New-Ageization processes which Judaism and Halakha undergo.

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Article: Historians as Storytellers – A Critical Examination of New-Age Religion’s Scholarly Historiography

It seems the past is not fixed, but rather ever-changing. This study isn't about the history of New Age religion, but rather a critical analysis of the history sceince as it manifests in the scholarly discourse on the history of New Age.

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