Article: Thank God for India – A Look at Jewish Israelis in Light of the Easternization of the West Thesis

This article examines the special contribution of the journet to the orient to the Jewish identity and relation to religion of Israeli backpackers. It includes the "easternization of the west" thesis and a variety of criticisms on the thesis is surveyed. These criticisms serve in turn to the analysis of processes that the Jewish Israeli identity undergo, following the meeting place with religions in India (and more generally, Far east). Ithaka gave you the marvelous journey. Without her you wouldn't have set out. She has nothing left to give you now. And if you find her poor, Ithaka won’t have fooled you. Wise as you will have become, so full of experience, you’ll have understood by then what these Ithakas mean. (Ending lines of the poem "The City", C. P. Cavafy)

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Lecture: Israeli New age and Jewish Praxis

In this research project, we've discerned a new religious identity category emerging in Israel - Spiritual Secularity. The research focuses on the issue of glocalism (globalism + localism) of the New Age movement (global) among Israeli Jews (local). The reseach presents Jewish Israeli New Agers' attitude to Jewish Law (Halakha) and custome, and deals with the tension between alternative spiritual values and Jewish traditional ones, and its various solutions - ranging from indifference to Halakha on the one end, and rejecting New Age on the other. The most interesting attitudes have to do with the processing of Halakha in the spirit of New Age (New Ageization).

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Lecture: The “Celestial India” of Israeli Jews

Why and what for does the contemporary Jew needs India? How does India help Jews find spiritual meaning in their lives? What helps rehabilitate Israelis' poor relationship with their spiritual/religious Jewish identity? This lecture depicts the special attraction of Jewish Israelis to spiritual journeys in India, and the process they go through following these journeys in their relation to Jewish tradition.

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Lecture: Bio-Medicine and Alternative Medicine – From a Modernistic Paradigm to a Postmodernistic Paradigm

This study compares the conventional bio-medicine's worldview with the one of complementary/alternative medicine, indicating the parallel lines between those worldviews to modernism and postmodernism (respectively). The studt identifies a new and innovative group of therapy, with a logic yet to exist - neiter in the modern nor the traditional world (thus we also present a comparative reference to traditional, pre-modern, therapy). The comparison's focus is the issue of language's role in the therapeutic process. The novel worldview isn't caracteristic to every new or alternative therapy, thus I named this innovative group of therapy methods "the new alternative medicine".

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A research Article: “Jew Age – Jewish Praxis in Israeli New Age Discourse”

In this article, I've first coined the category "Jew Age" that interconnects "Jew" and "New Age". What's unique in the Israeli-Jewish New Age, in comparison with the global arena of New Age? It is a society in which the central religion is Judaism, while in the western worls the main religion is Christianity (indeed, it is mainly a "secular" society in both cases, but it's hard to classify a spiritual sector as "secular"...). In order to study this significant difference, and reveal the unique Israel-Jewish coping eith the values of the new and global alternative spirituality, we've focused on a major difference between Judaism and Christianity - the issue of Halakha (law, praxis), the practical execution of commandments. The article presents the glocal (global+local) character of New Age in Israel, and the New-Ageization processes which Judaism and Halakha undergo.

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Article: Historians as Storytellers – A Critical Examination of New-Age Religion’s Scholarly Historiography

It seems the past is not fixed, but rather ever-changing. This study isn't about the history of New Age religion, but rather a critical analysis of the history sceince as it manifests in the scholarly discourse on the history of New Age.

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Lecture: Israeli Government Reports on “cults” – a critical study

A critical study of the struggle revolving "cults" in the Israeli society, through an analysis of formal Israeli reports - lectures on the subject of this research project featured in various forums (in English and Hebrew), and some articles were published in this project's framework.

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Article: Israeli Government Reports on New Religious Movements – ‘Tell me Who your Enemies are…’

The nature of the society's response to new religious movements actually illumonates us on the society itself. For example, in the U.K. and the U.S., the cults were mainly accused of brainwashing; in the U.S., they were also held responsible for the breakdown of the family and various economic crimes; in France, NRMs were portrayed as engaging in political plots and subverting the secular French nationality (Laïcité), which mandates separation between religion and state; in Germany, NRMs were presented as failing to make their national insurance payments and as a danger to democracy; in Japan, they were suspected of harming young people’s chances of succeeding in the workforce. And what about Israel? A study of the reports written by governmental bodies regarding "cults" serves us as to analyse the Israeli society, its major values, processes and transformations.

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Article: “The State of Israel vs. The Cults – The Anti-Cult Discourse and the Israeli Public Discourse in Government Reports”

In the state of Israel, four govenmental reports were written against "cults". What is disturbing in this phenomena? Is it likely that each one of the reports finds different kind of problems with regard to the new religious movements in Israel? What can we understand from this? What can we learn about the Israeli society from those various reports? In this study, we've analysed the wording of the reports (from a discoursive angle), and indicated the similarity as well as the difference between them. The study serves of course a mirror for the Israeli society and processes it undergone in the last decades.

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Article: Abracadabra! Postmodern Therapeutic Methods – Language as a Neo-Magical Tool

"There are only two things in the world – nothing and semantics." (Werner Erhard) This paper (some 6,000 words) argues that a new genre of therapy has appeared in the arena of contemporary spiritual alternative healing, which expresses an outlook never-before-seen in the history of medicine: postmodern therapy. Postmodern therapeutic methods (PTMs) express a popularization of postmodernist philosophy in regards to language and its role in the therapeutic process. These methods will be illustrated, and then analyzed in comparison to two other groups of methods: traditional magic, and modern medicine. In addition, we shall characterize PTMs as neo-magic, as they exercise the psychologization and rationalization of magic.

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