Article: The Attitude towards Ugly People in Rabbinic Literature versus European Folktales

One must refrain from ugliness And from what is ugliness-like, And from what is in its likeliness. (BaMidbar Raba 10:8) This article compares two corpora of folktales in Israeli culture - early rabbinical texts and European folktales. The article presents major examples of folktales of ugliness, and the attitude towards ugliness in both corpora, and analyses them in various manners (philosophical, gender-wise, anthropological).

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Column: “Oriental” is not Necessarily Authentic

"G-d came from Sinai, and rose from Seir unto them" (Deuteronomy 33:2) This column deals (in Hebrew) with the "easternization of the west" thesis, and its implication to Israeli search for the East. This small piece holds some complex critical moves, and makes some scholarly questions available, along with their relevance to contemporary western, and Israeli, life.

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Lecture: Kursi, From the Miracle of the Swines site to the Enchanted Bench Site – An Alternative-Spiritual Invention of Tradition Revolving a Christian Site Sponsered by the Israel Nature And Parks Authority

This lecture describes the sanctification process of a (historically Christian) site in the Land of Israel, by the Alternative Spirituality, or Neo-Pagans/Shamans, and analyses the invention of tradition revolving Kursi. In addition to this lecture, there is another one, as well as two articles (in English and Hebrew) that describe different aspects of the sanctification process of Kursi. See links below. The lecture takes part in a research project that deals with the Alternative Sacred Geography of the Land of Israel, by Ruah-Midbar Shapiro. The lecture was included in a session dedicated to "A Geography of Memory", chaired by Anat Kidron, held at the 60th conference of the Israeli Geographical Association - 2020, at the University of Haifa.

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Article: Thank God for India – A Look at Jewish Israelis in Light of the Easternization of the West Thesis

This article examines the special contribution of the journet to the orient to the Jewish identity and relation to religion of Israeli backpackers. It includes the "easternization of the west" thesis and a variety of criticisms on the thesis is surveyed. These criticisms serve in turn to the analysis of processes that the Jewish Israeli identity undergo, following the meeting place with religions in India (and more generally, Far east). Ithaka gave you the marvelous journey. Without her you wouldn't have set out. She has nothing left to give you now. And if you find her poor, Ithaka won’t have fooled you. Wise as you will have become, so full of experience, you’ll have understood by then what these Ithakas mean. (Ending lines of the poem "The City", C. P. Cavafy)

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Lecture: Israeli New age and Jewish Praxis

In this research project, we've discerned a new religious identity category emerging in Israel - Spiritual Secularity. The research focuses on the issue of glocalism (globalism + localism) of the New Age movement (global) among Israeli Jews (local). The reseach presents Jewish Israeli New Agers' attitude to Jewish Law (Halakha) and custome, and deals with the tension between alternative spiritual values and Jewish traditional ones, and its various solutions - ranging from indifference to Halakha on the one end, and rejecting New Age on the other. The most interesting attitudes have to do with the processing of Halakha in the spirit of New Age (New Ageization).

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Lecture: The “Celestial India” of Israeli Jews

Why and what for does the contemporary Jew needs India? How does India help Jews find spiritual meaning in their lives? What helps rehabilitate Israelis' poor relationship with their spiritual/religious Jewish identity? This lecture depicts the special attraction of Jewish Israelis to spiritual journeys in India, and the process they go through following these journeys in their relation to Jewish tradition.

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Lecture: Bio-Medicine and Alternative Medicine – From a Modernistic Paradigm to a Postmodernistic Paradigm

This study compares the conventional bio-medicine's worldview with the one of complementary/alternative medicine, indicating the parallel lines between those worldviews to modernism and postmodernism (respectively). The studt identifies a new and innovative group of therapy, with a logic yet to exist - neiter in the modern nor the traditional world (thus we also present a comparative reference to traditional, pre-modern, therapy). The comparison's focus is the issue of language's role in the therapeutic process. The novel worldview isn't caracteristic to every new or alternative therapy, thus I named this innovative group of therapy methods "the new alternative medicine".

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A research Article: “Jew Age – Jewish Praxis in Israeli New Age Discourse”

In this article, I've first coined the category "Jew Age" that interconnects "Jew" and "New Age". What's unique in the Israeli-Jewish New Age, in comparison with the global arena of New Age? It is a society in which the central religion is Judaism, while in the western worls the main religion is Christianity (indeed, it is mainly a "secular" society in both cases, but it's hard to classify a spiritual sector as "secular"...). In order to study this significant difference, and reveal the unique Israel-Jewish coping eith the values of the new and global alternative spirituality, we've focused on a major difference between Judaism and Christianity - the issue of Halakha (law, praxis), the practical execution of commandments. The article presents the glocal (global+local) character of New Age in Israel, and the New-Ageization processes which Judaism and Halakha undergo.

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Article: Historians as Storytellers – A Critical Examination of New-Age Religion’s Scholarly Historiography

It seems the past is not fixed, but rather ever-changing. This study isn't about the history of New Age religion, but rather a critical analysis of the history sceince as it manifests in the scholarly discourse on the history of New Age.

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