This lecture presents the alternative spiritual cinema world, as part of a research project that focuses on the historical emergence of this mocement in the early years of the 21st century, while adapting current characteristics, and creating a unique art different than the mainstream media and cinema.
Do you know the story of Noah and the deluge? Well, every generation had its interpretations and versions of the story. And when the deluge is retold - they actually talk of a humanity worthy of annihilation. Why? Every commentator has its own explanation, where lies criticism of the society they live in or encounter. The deluge as presented in current cinema isn't the flood as depicted in old traditions, since the story continues to evolve and get renewed. In this comparative study, we've surveyed Hollywood films that present the deluge iver the last century - in each of them the humanity is presented as facing annihilation, while offering an a current critic. Recently, for instance, the deluge myth is linked to the ecological discourse.
This lecture, for the general public, addressed the story of the hippies at Old Rosh Pinna, the history of the community they've created, and their influence on the character of the whole settlement till this day.
Many Cultures share the yearning to a far ideal past - the lost paradise. What is special in the past-time perception of New Age Spirituality, especially in its Jewish/Israeli version? How does this spiritual discourse narrates the Jewish and human history?
This study (some 10,500 words, in Hebrew) is a comparative research of two Israeli pafan movements from the last centurt: the Canaanites and the Neopagans. Some surprising similarities, as well as salient differences are revealed, while focusing on questions of land, Identity, politics, gender, and more. The article ends with a table that summarizes the comparison.
This lecture opens with the Neo-Shamanism in Israel, and presents two modes in which the local alternative spirituality approaches Judaism - positively and negatively. The lecture focuses on the demonstration of a negative connection with Judaism, in an Israeli Neo-Shaman text. The text is an alternative nrrative of a rabbinic legend of a witch hunt conducted by one of the Rabbis in Ashkelon in the days of the Hasmonean Kingdom. The text was analysed in a few publications (one in English) . The lecture took part at a conference in Zefat Academic College.
It seems the past is not fixed, but rather ever-changing. This study isn't about the history of New Age religion, but rather a critical analysis of the history sceince as it manifests in the scholarly discourse on the history of New Age.
A critical study of the struggle revolving "cults" in the Israeli society, through an analysis of formal Israeli reports - lectures on the subject of this research project featured in various forums (in English and Hebrew), and some articles were published in this project's framework.
The nature of the society's response to new religious movements actually illumonates us on the society itself. For example, in the U.K. and the U.S., the cults were mainly accused of brainwashing; in the U.S., they were also held responsible for the breakdown of the family and various economic crimes; in France, NRMs were portrayed as engaging in political plots and subverting the secular French nationality (Laïcité), which mandates separation between religion and state; in Germany, NRMs were presented as failing to make their national insurance payments and as a danger to democracy; in Japan, they were suspected of harming young people’s chances of succeeding in the workforce. And what about Israel? A study of the reports written by governmental bodies regarding "cults" serves us as to analyse the Israeli society, its major values, processes and transformations.
In the state of Israel, four govenmental reports were written against "cults". What is disturbing in this phenomena? Is it likely that each one of the reports finds different kind of problems with regard to the new religious movements in Israel? What can we understand from this? What can we learn about the Israeli society from those various reports? In this study, we've analysed the wording of the reports (from a discoursive angle), and indicated the similarity as well as the difference between them. The study serves of course a mirror for the Israeli society and processes it undergone in the last decades.