Lecture: Lilith’s Comeback in Contemporary Feminist Spiritualities

What a glorious career did Lilith had in thousands of years! Alas, always as a negative and dark image… However, in the last decades, in the feminist spirituality she's actually admired. So, what does she represent for the contemporary feminist spirituality? Not one thing, but rather different things. The lecture presents a research, that was also published in an Article. See below links to relevant items. The lecture took place at a panel on "New Religious Movements" at the 2nd Annual Conference of the Israeli Association for the Study of Religion, dedicated to the Scriptures (their nature and place in religions). The conference was conducted at Bar Ilan University on March 11th-12th, 2018. This conference's session took place in English. For the conference's program in English.

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A lecture: Lilith’s Image in Contemporary Feminist Spirituality and its Meanings

"Lilith sets inspiration fo women and men in the contemporary femenist spirituality, a sourse of theological/thealogical imagination, and an image for mimicry." This lecture, on Lilith's Image in Contemporary Feminist Spirituality, took part inSchocken Institute for Jewish Research's workshop on Feminine Spiritual Leadership. The research was awarded a scholarship from the Institute. The research project on Lilith includes more articles and lectures.

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Jewish Spiritually Integrated Psychotherapy in Israel

The research on Psychotherapy that integrates Jewish Spiritually in Israel is conducted by Prof. Ofra Mayseless from the University of Haifa and Dr. Marianna Ruah-Midbar Shapiro from Zefat Academic College. This study is part of a wide international research project involving dozens of research teams around the world. The aim of the international project is to expand and deepen the research foundation and knowledge of the integration between psychotherapy and spirituality. The international research and the Israeli research are supported by the John Templeton Foundation and the participation and direction of Brigham Young University, located in Utah, USA.

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A research Article: “Trance, Meditation and Brainwashing – The Israeli Use of Hypnosis Law and the New Religious Movements Scene”

"Under Israel’s hypnosis law, everyone is guilty of hypnosis—therapists, artists, religious leaders and even mothers who sing nursery rhymes to their children." [Natalie Pik, in Even 2012] This article presents a critical examination of the Hypnosis Law that is unique to Israel - integrating an analysis of the law's wording, an observation of the professional struggle between licensed hypnotherapists and alternative therapists, and moral panics events revolving mind control in Israel. (By the way, since 2018 procedures have been taken in the Knesset that might lead to the law's cancellation.)

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Article: “Lilith’s Comeback from a Feministic Jungian Outlook: Contemporary Feminist Spirituality Gets into Bed with Lilith”

This prizewinner article is a feminist hermeneutical research of Lilith's myth, from a Jungian viewpoint. It was announced (January 2021) “the 2020 Honorable Mention Award Winner” by The Jewish Women's Caucus of the Association for Women in Psychology. In addition to this article, there are more items - an article and lectures that present the research project on Lilith.

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Research Article: “The Temptation of Legitimacy – Lilith’s Adoption and Adaption in Contemporary Feminist Spirituality”

This article surveys the many and various manifestations of Lilith's image in the femenist spirituality in the last decades, in the Jewish world and beyond. The article examines the values and messages embodies in the adoption and adaptation of this figure, and reveals their contradictory character - in many fields. Finally, the conclusion is that Lilith's figure constitutes an instrument to establish legitimation. The article is about 7,600 words, in English. In addition to this article, there are more items - an article and lectures that present the research project on Lilith. See links below. "I cannot remember now how I had even heard of Lilith, but I borrowed her tale because it fit my contemporary need." from: Judith Plaskow (ed. Donna Berman), The Coming of Lilith: Essays on Feminism, Judaism, and Sexual Ethics, 1972-2003, p. 86.

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