This midrash (ancient Jewish myth) was woven when I was preparing myself to lead a yarn workshop in the kindergarden of my Daughther, Enigma Dei. I suddenly remembered how the entire creation is woven together... in the wisdom of the spindle (Chokhmat haPelekh).
This book deals with concepts of love, relationship, jealousy, etc., on its various aspects: marital love, God's love, philosophy - through a selection of sources from all times. The book is intended for the 10th/11th/12th grades in Idraeli state high schools, as part of the Jewish Thought curriculum (in the scope of 1-2 units for the matriculation exams). The book was published on behalf of the Ministry of Education - the Pedagogical Secretariat - the Department for Curriculum Planning and Development, by Ma'alot Publishing House, in 2007. This rich book contains 372 pages, including sources, interpretations, illustrations and suggestions for educational practice. Mariana Ruach-Midbar wrote the main part of the book, and later it was also adapted and edited by Ariel Aviv and Zila Miron-Ilan. In addition, a teacher's guide book has been authored to this book - again first by Marianna Ruah-Midbar, and later with some adaptations and editting by others.
Many Cultures share the yearning to a far ideal past - the lost paradise. What is special in the past-time perception of New Age Spirituality, especially in its Jewish/Israeli version? How does this spiritual discourse narrates the Jewish and human history? Answers to these questions were presented in a lecture at the conference of the Israeli Anthropological Association. These theses also appear in studies published by Ruah-Midbar Shapiro.
M.A. students at the end of the academic year at the Department of Gender Studies at the University of Haifa composed limericks for the lecturers of the various courses. One of the five limericks was dedicated to Mariana Ruah-Midbar, who taught them a course on gender, religion and spirituality.
This lecture dealt with Neo-Shamanism in Israel, but… actually, how can one describe Neo-Shamanism in Israel when it's unclear what Neo-Shamanism is? And indeed, the tern is unclear. The lecture discussed the term and its problematization, the question of relation between Shamanism and Neo-Shamanism, the search for the common denominator of "Shamanic" phenomena, and more.
The film Noah (2014) is a cinematic Midrash. What does this mean? That it creatively interprates the biblical story of Noah anew, fills in existing gaps in the story, and striving at delivering an ideological message. This article surveys the sources of inspiration integrated in the film - from the sages' midrash to Zen Buddhism stories, and explains the film creators' interpretative choises and their message.
Do you know the story of Noah and the deluge? Well, every generation had its interpretations and versions of the story. And when the deluge is retold - they actually talk of a humanity worthy of annihilation. Why? Every commentator has its own explanation, where lies criticism of the society they live in or encounter. The deluge as presented in current cinema isn't the flood as depicted in old traditions, since the story continues to evolve and get renewed. In this comparative study, we've surveyed Hollywood films that present the deluge iver the last century - in each of them the humanity is presented as facing annihilation, while offering an a current critic. Recently, for instance, the deluge myth is linked to the ecological discourse.
"We broke the world — we did this. Man did this. Everything that was beautiful, everything that was good, we shattered. Now, it begins again." (Noah's words, from the film) In this article we interprate the film Noah (2014), and identify various cultural/ spiritual/ religious worldviews that clash in the contemporary western society: a hedonistic-materialistic approach, religious and enviromental fundamentalism, and eco-feminism. We show how the film maker, Daren Aronofsli, express through the protagonist, Noah, the problematicalness in the various cultural stances, when the plot leads its hero thorugh a transformational process.
This lecture (about 30 min.) surveys and maps the various ways in which New Age and Judaism meet and mix together. The full name of the lecture was: "Jewish Spirituality in the New Age - Emerging Jewish-Israeli Phenomena in the Junction with New Age Culture". It presents ten "types" of these meeting places, accompanied by many examples, while presenting a relevant theoretical background, and discussing the characteristics and trends of this emergent multifaceted space, one of them being the exotization of Judaism process in the New Age realm.
This lecture (see 30-min. film and a presentation, in Hebrew) took place in a seminar celebrating the publication of an anthology of researches which included my article on the meeting place of Judaism and New Age in Israel, at Ben Gurion University. The lecture focused on the characteristics of Israeli New Age Judaism, especially the exotization of Judaism within those circles.